Major

Thu, Jan 31, 2008
7:00 PM

(directions)

After the Red Square: Boris Groys on Religion After Communism

Part of Night School
 
Discussions
 
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The contemporary, post-communist situation is mostly understood as a time after the full and final victory of the market over all the attempts to put this rule into question. Accordingly, art is equated to the art market and an individual artwork is seen primarily as a commodity. Under this regime the only way for art to become “serious” is to become “critical,” which means that it tries to reflect explicitly on its own character as a commodity. It is telling that the art of the former communist or socialist countries is regarded from this perspective as non-serious because it is non-critical by definition; this art could not reflect on itself as a commodity because it was not a commodity. (It was not a commodity because there was no market, and certainly no art market under socialism.)

But the equation between art and art market, be it critical or not, not only brings about the erasure of a substantial part of the art heritage of the 20th Century; it also-and this is the more important point-ignores the non-market dimensions of contemporary art that functions not only as commodity but also as propaganda (for example: Islamist videos), as a means to organize a new type of communal space and a new type of community itself. The goal of this seminar, organized by Boris Groys, is to investigate precisely these non-market aspects of contemporary art in its relationship to the long tradition of non-market uses of art, related initially to the socialist-communist tradition.

Suggested reading

Boris Groys, The Total Art of Stalinism, trans. Chrales Rougle, Princeton University Press, 1992.
Boris Groys, Ilya Kabakov: The Man who Flew into Space from His Apartment, Afterall Books, 2006.
Boris Groys et al., Dream Factory Communism, Frankfurt: Hatje Cantz Publishers, 2003.
Jacques Derrida, Specters of Marx, New York: Routledge, 1994.
Giorgio Agamben, Die kommende Gemeinschaft, Berlin: Merve Verlage, 2003.

Night School is an artist's project by Anton Vidokle in the form of a temporary school. A yearlong program of monthly seminars and workshops, Night School draws upon a group of local and international artists, writers, and theorists to conceptualize and conduct the program.

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Boris Groys, The Religion as Medium
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Night School is part of the Museum as Hub, which is made possible by the Third Millennium Foundation.

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With additional generous support from the Metlife Foundation

Additional support is provided by the National Endowment for the Arts, the New York City Department of Cultural Affairs, and the New York State Council on the Arts.

Endowment support is provided by the Rockefeller Brothers Fund, the Skadden, Arps Education Programs Fund, and the William Randolph Hearst Endowed Fund for Education Programs at the New Museum.

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Boris Groys, The Religion as Medium
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Boris Groys

Born in East Berlin in 1947, Boris Groys studied philosophy and mathematics at the University of Leningrad from 1965–71. Then, from 1971 to 1976, Groys worked as a research assistant at various institutes in Leningrad. From 1976–81 he was employed at the Institute for Structural and Applied Linguistics at the University of Moscow. In 1981, Groys emigrated from the former USSR to Germany. From 1982–85 he received various grants in Germany and worked as a freelance author from 1986–87 in Cologne. Groys taught as a guest professor in the United States at the University of Pennsylvania, Philadelphia in 1988 and at the University of Southern California, Los Angeles in 1991. He obtained his doctorate in Philosophy from the University of Münster in 1992. Since 1994, Groys has been Professor of Philosophy and Media Theory at the Academy for Design in Karlsruhe, Germany. And since January 1 2001, Groys has also served as vice chancellor at the Academy of Fine Arts Vienna, which has since received university status as a member of the Association International des Critiques d’Art [AICA].